Causa Unus

"We know that reason is the devil's harlot, and can do nothing but slander and harm all that god says and does." - Martin Luther

"And when you lose control, you'll reap the harvest you have sown.
And as the fear grows, the bad blood slows and turns to stone.
And it's too late to lose the weight you used to need to throw
around.
So have a good drown, as you go down, all alone,
Dragged down by the stone."
Pink Floyd - Dogs


John Calvin once said, "... it is a faculty of the reason and the will to choose good with the assistance of grace; evil, when grace is absent”. This, of course, comes from a man who once had his rival burned at the stake, and also ran the city of Geneva in a manner the Sanhedrin would have appreciated. Despite these charming qualities, Calvin did manage to distill what most, if not all, of the faithful believe - that religion is undoubtedly a force for good in this world and without it we would all devolve into anarchy. Take as evidence of this ridiculous idea, the usual synonyms for the word "godless". Sinful, wicked, wayward, unrighteous, deceitful, immoral, unethical, profane, defiling, unholy, to name but a few. The general perception of someone who is non-religious is that they are, at the very least, empty, and at worst, downright diabolical. It is this line of reasoning that is the basis for the idea that, despite a somewhat tarnished past, religion has done more overall good than evil in the world.

Is it common for people to judge their own beliefs through rose-tinted glasses? The answer is absolutely yes. It is difficult to begrudge someone for doing what we all do at one time or another. Humans have a natural tendency to overlook the sins of their past, while at the same time casting a shadow of doubt on those who believe differently. With religion however, glasses capable of overlooking the shame, fear, murder, rape, sacrifice, etc. are simply out of reach for any species capable of moral contemplation. From the genocides of the book of Joshua, to the barbarism of Judas Maccabeus, the conquests of Mohammad, the black hole of the Dark Ages and the Inquisition, the sacrifices on alters in cultures throughout the world, the brutal oppression of differing views or differing sexes or differing skin tones. You could could fill volumes upon volumes with the wickedness of the religious. That, sadly, is not the most terrible part of religion's story. The truly terrible thing is that out of such a list, the faithful would no doubt step forward to defend the sins of their particular belief system. The cognitive functions of their brains would allow them to see and renounce the evils of other faiths, but their faith would force them to defend the evils of their own. This is what it means to be a believer.

Religion has done some good. There are charities, missions, and outreach programs that help the poor and oppressed throughout the world. The faithful give immense amounts of time and money in order to help those less fortunate. At what price are these sacrifices made, though? George W. Bush, acting on his belief that abstinence only education was the sole means of preventing disease and unwanted pregnancy, made U.S. aid to Africa contingent on a program of such education. Countries in Africa who received much needed funding would only receive it if they put into place educational programs that taught abstinence as the sole means of sexual education. In a continent with the highest rates of HIV/AIDS, a sexual education policy that ignores even the mention of condoms is nothing short of wholesale murder. To dangle the carrot of foreign aid and then pull it back in order to force governments to keep their people in a state of fear and naivety, is a policy who's cost in terms of human life, will never be measured. This policy is wholly derived from a biblical interpretation of what is and is not acceptable in regards to human sexual activity. There is no scientific research or tangible evidence in favor of this, just faith and the idea that death from a debilitating disease is better than eternal punishment. Parallels to this are found throughout the history of religions. Religions do good, but with strings attached, and those strings many times trump any benefits that may be gained.

Whenever those without faith point out the innumerable sins of religion, the faithful change the subject to the sins of the secular. Instead of being forced to answer for the countless evils that their brethren have been allowed to unleash upon our species, the believers are allowed to indulge in logical fallacies. They can say what they wish, they can change the subject and put us on the defensive, they can even ignore or fight the obvious history for which they must account. Make no mistake though, history and the blood of the innocent is very real and cries out. There is not, and never can be, anything so good as to justify or atone for the sins of religion. The religions of the world have to answer for their sins and justify their existence. In a world who's secrets are being unraveled by science, the god of the gaps is left with fewer and fewer places to hide.

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